Robots (54)
Find narratives by ethical themes or by technologies.
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- 8 min
- Kinolab
- 1984
Rotwang, a reclusive inventor, invents a robot to replace his love Hel whom he lost to Joh Frederson. He claims that it has everything it needs to replace her except for a soul. Joh Frederson takes advantage of the robot’s design as an artificial companion to imitate Maria’s likeness, essentially creating a copy of her. The purpose of this is to infiltrate the working class and use Maria, who the workers admire, as a tool to further Joh Frederson’s agenda to suppress a laborer’s manifestation. The workers have unknowlingly placed so much trust into the robot version of Maria that they refuse to listen to Grot as a fellow worker, destroying the Heart Machine as Joh intended.
- Kinolab
- 1984
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- 8 min
- Kinolab
- 1984
Robotic Impostors
Rotwang, a reclusive inventor, invents a robot to replace his love Hel whom he lost to Joh Frederson. He claims that it has everything it needs to replace her except for a soul. Joh Frederson takes advantage of the robot’s design as an artificial companion to imitate Maria’s likeness, essentially creating a copy of her. The purpose of this is to infiltrate the working class and use Maria, who the workers admire, as a tool to further Joh Frederson’s agenda to suppress a laborer’s manifestation. The workers have unknowlingly placed so much trust into the robot version of Maria that they refuse to listen to Grot as a fellow worker, destroying the Heart Machine as Joh intended.
How can robots, even those without weapons, be used to stifle dissent and rebellion? What are the consequences to making robots in the likeness of loved ones or admirable figures? How can this be used to trick people without their knowledge? Should robots ever be able to imitate real people, especially if it is hard to give them a “soul”? What is a soul?
Metropolis: Rotwang the Inventor-
- 4 min
- Kinolab
- 1995
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. Major, a security officer, sees how a garbage man is sad to know that his ghost has been hacked and filled with false memories of a family, and dives to set up her own reflections with self-identity developed later in the film, especially as she starts to believe that she may be entirely a cyborg with no knowledge of such an existence. Essentially, because the human body has become so thoroughly and regularly augmented with cybernetic parts and even computer brains, defining a real “human” becomes harder and harder.
- Kinolab
- 1995
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- 4 min
- Kinolab
- 1995
Identity Through Memory and Data
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. Major, a security officer, sees how a garbage man is sad to know that his ghost has been hacked and filled with false memories of a family, and dives to set up her own reflections with self-identity developed later in the film, especially as she starts to believe that she may be entirely a cyborg with no knowledge of such an existence. Essentially, because the human body has become so thoroughly and regularly augmented with cybernetic parts and even computer brains, defining a real “human” becomes harder and harder.
If robots develop to the point where they can question their own existence as human, does the line between robot and human truly matter? For what reason? Is questioning human existence a fundamentally human trait? Can fake memories contribute to an identity as much as real ones? Is this a dangerous concept, or might it have positive utility? Do you agree with the assessment that “all data is just fantasy,” or an inaccurate abstraction of real life? What kinds of data, then, make up the human identity?
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- 9 min
- Kinolab
- 1995
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. The Puppet Master, a notorious villain in this world, is revealed not to be a human hacker, but a computer program which has gained sentience and gone on to hack the captured shell. It challenges the law enforcement officials of Section 6 and Section 9 saying that it is a life-form and not an AI. It argues that its existence as a self-sustaining program which has achieved singularity is not different from human DNA as a “self-sustaining program.” The Puppet Master specifically references reproduction/offspring, not copying, as a distinguishing feature of living things as opposed to nonliving things. Additionally, it developed emotional connection with Major which led it to select her as a candidate for merging. It references how it can die but live on through the merging and, after Major’s death, in the internet.
- Kinolab
- 1995
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- 9 min
- Kinolab
- 1995
Self-Sustaining Programs
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. The Puppet Master, a notorious villain in this world, is revealed not to be a human hacker, but a computer program which has gained sentience and gone on to hack the captured shell. It challenges the law enforcement officials of Section 6 and Section 9 saying that it is a life-form and not an AI. It argues that its existence as a self-sustaining program which has achieved singularity is not different from human DNA as a “self-sustaining program.” The Puppet Master specifically references reproduction/offspring, not copying, as a distinguishing feature of living things as opposed to nonliving things. Additionally, it developed emotional connection with Major which led it to select her as a candidate for merging. It references how it can die but live on through the merging and, after Major’s death, in the internet.
Do you agree with the puppet master’s arguments that self-sustaining programs are conceptually the same as human DNA? Why or why not? Has the externalisation of memory made it far more possible for robots to achieve singularity and exist as human-like figures in the world? Is memory the sole feature that helps humans build their identities? List all the comparisons made in this narrative between self-sustaining programs and human genetics and existence.
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- 5 min
- Vice
- 2020
Robot researches in Japan have recently begun to use robotic “monster wolves” to help control wildlife populations by keeping them out of human civilizations or agricultural areas. These robots are of interest to robot engineers who work in environmentalism because although the process of engineering a robot does not help the environment, the ultimate good accomplished by robots which help control wildlife populations may outweigh this cost.
- Vice
- 2020
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- 5 min
- Vice
- 2020
Robotic Beasts, Wildlife Control, and Environmental Impact
Robot researches in Japan have recently begun to use robotic “monster wolves” to help control wildlife populations by keeping them out of human civilizations or agricultural areas. These robots are of interest to robot engineers who work in environmentalism because although the process of engineering a robot does not help the environment, the ultimate good accomplished by robots which help control wildlife populations may outweigh this cost.
What are all the ways, aside from those mentioned in the article, in which robots and robotics could be utilised in environmentalist and conservationist causes? How could robots meant to tell wildlife where not to travel be misused?
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- 20 min
- MIT Press
- 2018
Lilith, a contract laborer, ends up in a dangerous situation when the self-driving ship she rides malfunctions. Kyleen, a human who has undergone a human-editing networking process called “meshing,” is able to control a proxy robot via a brain-computer interface to help Lilith get to her destination safely.
- MIT Press
- 2018
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- 20 min
- MIT Press
- 2018
Robotic Proxies and Telepresence: “Different Seas” by Alastair Reynolds
Lilith, a contract laborer, ends up in a dangerous situation when the self-driving ship she rides malfunctions. Kyleen, a human who has undergone a human-editing networking process called “meshing,” is able to control a proxy robot via a brain-computer interface to help Lilith get to her destination safely.
How can robotic proxies be helpful to people in danger? Who should be allowed or certified to operate these, in theory? How might these be implicated in inequitable class structures, as outlined in the story? Should humans be networked with machines, and would this really be to the ultimate benefit of humanity?
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- 5 min
- Big Think
This video, narrated by science fiction author Ken MacLeod, explains how the cultural critiques presented in science fiction can be helpful in guiding inventors through how they might invent ethically, and what the primary societal concerns of a certain invention would be. Uses the example of robots as representative of labor issues to make the case that while science fiction plays a role in inspiring inventors and engineers, it should also lead them to question how technologies can be deployed ethically in different societal contexts.
- Big Think
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- 5 min
- Big Think
How sci-fi helps humanity avoid species-level mistakes
This video, narrated by science fiction author Ken MacLeod, explains how the cultural critiques presented in science fiction can be helpful in guiding inventors through how they might invent ethically, and what the primary societal concerns of a certain invention would be. Uses the example of robots as representative of labor issues to make the case that while science fiction plays a role in inspiring inventors and engineers, it should also lead them to question how technologies can be deployed ethically in different societal contexts.
What steps need to be taken for science fiction to be taken more seriously as a predictor of technologies or a propædeutic to ethics? What narratives from this “age of singularity” could you point to as particularly prescient or useful for discussing ethical concerns?