Themes (326)
Find narratives by ethical themes or by technologies.
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- 13 min
- Kinolab
- 2018
Cassius “Cash” Green, once a telemarketer, has now moved up into the upper echelons of WorryFree, a dangerous and controversial corporation which is revealed to be undertaking genetic experiments on humans with the goal of creating a more productive labor force. Once Cash exposes this monstrosity to the world, he finds that society has a positive reaction, opposite to what he expected, and thus undertakes a protest against the corporation. Although this hypothetical scenario is highly fantastical, the metaphor is nonetheless apt for describing late-stage capitalism in America.
- Kinolab
- 2018
Building a Better Worker
Cassius “Cash” Green, once a telemarketer, has now moved up into the upper echelons of WorryFree, a dangerous and controversial corporation which is revealed to be undertaking genetic experiments on humans with the goal of creating a more productive labor force. Once Cash exposes this monstrosity to the world, he finds that society has a positive reaction, opposite to what he expected, and thus undertakes a protest against the corporation. Although this hypothetical scenario is highly fantastical, the metaphor is nonetheless apt for describing late-stage capitalism in America.
With advances in computational genomics, how can it be ensured that humans are not used in experiments which fundamentally alter their genomes, especially when it comes to protecting workers already exploited by corporations? How has the increase in automation raised the bar for what a productive workforce looks like? How has the digitization of channels such as news media and the stock market altered the landscape of economic perception and expectations?
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- 7 min
- Kinolab
- 2017
Single mother Marie pays to have Arkangel, a brain-computer interface, installed into her daughter Sara. With this implant, Marie is able to not only track Sara’s location at all times, but can also access a feed of the audiovisual data which Sara is experiencing at any moment. Marie also has the power to censor this sensory input, controlling what Sara sees and hiding stressful stimuli from her view. Of course, this eventually has negative impacts on Sara’s psychology and social life.
- Kinolab
- 2017
Marie and Sara Part I: Helicopter Parenting and Child Development
Single mother Marie pays to have Arkangel, a brain-computer interface, installed into her daughter Sara. With this implant, Marie is able to not only track Sara’s location at all times, but can also access a feed of the audiovisual data which Sara is experiencing at any moment. Marie also has the power to censor this sensory input, controlling what Sara sees and hiding stressful stimuli from her view. Of course, this eventually has negative impacts on Sara’s psychology and social life.
Should parents be allowed to use digital technology to censor or filter the world which surrounds their child? How can parental controls decrease exposure and affect development of children? How would this technology negatively impact the pyschology and societal expectations surrounding parenting? Should anyone ever have the power to edit someone’s brain, and thus their perception of reality? In what ways to digital technologies make it easier and harder to shelter children?
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- 14 min
- Kinolab
- 2014
In the midst of World War II, mathematics prodigy Alan Turing is hired by the British government to help decode Enigma, the code used by Germans in their encrypted messages. Turing builds an expensive machine meant to help decipher the code in a mathematical manner, but the lack of speedy results incites the anger of his fellow coders and the British government. After later being arrested for public indecency, Turing discusses with the officer the basis for the modern “Turing Test,” or how to tell if one is interacting with a human or a machine. Turing argues that although machines think differently than humans, it should still be considered a form of thinking. His work displayed in this film became a basis of the modern computer.
- Kinolab
- 2014
Decryption and Machine Thinking
In the midst of World War II, mathematics prodigy Alan Turing is hired by the British government to help decode Enigma, the code used by Germans in their encrypted messages. Turing builds an expensive machine meant to help decipher the code in a mathematical manner, but the lack of speedy results incites the anger of his fellow coders and the British government. After later being arrested for public indecency, Turing discusses with the officer the basis for the modern “Turing Test,” or how to tell if one is interacting with a human or a machine. Turing argues that although machines think differently than humans, it should still be considered a form of thinking. His work displayed in this film became a basis of the modern computer.
How did codebreaking help launch computers? What was Alan Turing’s impact on computing, and on the outcome of WW2? How can digital technologies be used to turn the tides for the better in a war? Are computers in our age too advanced for codes to be secret for long, and is this a positive or a negative? How do machines think? Should a machines intelligence be judged by the same standards as human intelligence?
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- 9 min
- Kinolab
- 2016
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, the demons of the Bad Place try to wrest Eleanor’s soul away from the Good Place by convincing her that this is where she truly belongs. This resonates with Eleanor, who was always a lone wolf and never found a community of people who she liked. Ultimately, though, she fights to stay in the Good Place because of the fondness she has for the community of people who she knows there.
- Kinolab
- 2016
Community and Belonging
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, the demons of the Bad Place try to wrest Eleanor’s soul away from the Good Place by convincing her that this is where she truly belongs. This resonates with Eleanor, who was always a lone wolf and never found a community of people who she liked. Ultimately, though, she fights to stay in the Good Place because of the fondness she has for the community of people who she knows there.
Can our desire to be better outweigh our past actions? How do digital technologies help people find communities where they feel they belong? Does the intention to improve as a person matter just as much as actually improving as a person?
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- 3 min
- Kinolab
- 2016
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, her friend and ethics teacher, Chidi, teaches her about the ethical concept of moral character, in which a person controls the good actions that ultimately make them a good person. He implores Eleanor to practice this in building a friendship with Tahani, a pretentious neighbor who Eleanor takes for fake and shallow.
- Kinolab
- 2016
Moral Character, Genuineness, and Appearances
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, her friend and ethics teacher, Chidi, teaches her about the ethical concept of moral character, in which a person controls the good actions that ultimately make them a good person. He implores Eleanor to practice this in building a friendship with Tahani, a pretentious neighbor who Eleanor takes for fake and shallow.
Does moral virtue stem from your actions or your intentions? How do the main intentions behind certain digital technologies, for example social networks, compare and contrast with their actions and impacts? How do digital communication channels encourage a certain level of falseness or shallowness? Do digital technologies make it easier to do good in the world?
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- 7 min
- Kinolab
- 2016
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, her friend and ethics teacher, Chidi, teaches her about the ethical concepts of utilitarianism, or providing for as much net good impact as possible, and contractualism, or reciprocally upholding promises. For more overall context on the plotting of the series, see the Wikipedia page for Season One: https://en.wikipedia.org/wiki/The_Good_Place_(season_1).
- Kinolab
- 2016
Utilitarianism and Contractualism
Eleanor Shellstrop, a deceased selfish woman, ended up in the utopic afterlife The Good Place by mistake after her death. She spins an elaborate web of lies to ensure that she is not sent to be tortured in The Bad Place. In this narrative, her friend and ethics teacher, Chidi, teaches her about the ethical concepts of utilitarianism, or providing for as much net good impact as possible, and contractualism, or reciprocally upholding promises. For more overall context on the plotting of the series, see the Wikipedia page for Season One: https://en.wikipedia.org/wiki/The_Good_Place_(season_1).
How can and should technology companies uphold the principles of utilitarianism and contractualism in the creation of new technologies and their overall interactions with society? Do technology companies have enough positive impacts to compensate for their negative impacts? What do technology companies owe to society at large, in terms of advancement and social justice? Should technology and social media companies focus solely on “having fun,” or do they have a responsibility to engage in more social entrepreneurship and equity goals?