The human consciousness leaving our bodily form in order to move beyond the human lifespan.
Digital Immortality (14)
Find narratives by ethical themes or by technologies.
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- 14 min
- Kinolab
- 2019
Ashley O is a pop star who lives and works under the tyrannical direction of her aunt and producer, Catherine. After Ashley decides she wants to rebel against her contract, Catherine places her in a coma and scans her brain to help create a digital likeness of Ashley O and produce new music which the 3D holograph can perform, all under Catherine’s control. Meanwhile, siblings Rachel and Jack hack a robot based on a synaptic snapshot of Ashley O, allowing the virtual consciousness of Ashley O to be reborn in the robot and help plot to take down Catherine. Working together, they manage to thwart the grand debut of the edited holographic version of Ashley O.
- Kinolab
- 2019
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- 14 min
- Kinolab
- 2019
Celebrity Autonomy, Producer Tyranny, and Holographic Performances
Ashley O is a pop star who lives and works under the tyrannical direction of her aunt and producer, Catherine. After Ashley decides she wants to rebel against her contract, Catherine places her in a coma and scans her brain to help create a digital likeness of Ashley O and produce new music which the 3D holograph can perform, all under Catherine’s control. Meanwhile, siblings Rachel and Jack hack a robot based on a synaptic snapshot of Ashley O, allowing the virtual consciousness of Ashley O to be reborn in the robot and help plot to take down Catherine. Working together, they manage to thwart the grand debut of the edited holographic version of Ashley O.
Discussion Prompts:
How can celebrities keep their autonomy when producers can easily replicate them or their performances? How can musicians and other performers continue to keep a share of credit or profit when producers can easily co-opt their art? Should this technology be used to “extend the life” of musicians, allowing for holographic performances even after they pass away? What are the ethical questions raised with this concept? Should digital consciousnesses be fundamentally limited, especially when they are based on real people? How would this improperly shape the image of a celebrity, either before or after their death?
Black Mirror: Ashley's Career-
- 14 min
- Kinolab
- 2014
Will Caster and his wife Evelyn work together on a project known as “Transcendence,” in which he hopes to help artificial intelligence attain singularity by figuring out how to pair sentience with its massive intelligence. After he is shot dead by an anti-technology terrorist group, his consciousness is uploaded virtually, allowing him to continue his life as a coded program. After this digitally immortal consciousness is paired with the internet, Will’s powers grow immensely, and his manipulative reach becomes global.
- Kinolab
- 2014
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- 14 min
- Kinolab
- 2014
Will, Evelyn, and Max Part I: Digital Resurrection and Incorporation
Will Caster and his wife Evelyn work together on a project known as “Transcendence,” in which he hopes to help artificial intelligence attain singularity by figuring out how to pair sentience with its massive intelligence. After he is shot dead by an anti-technology terrorist group, his consciousness is uploaded virtually, allowing him to continue his life as a coded program. After this digitally immortal consciousness is paired with the internet, Will’s powers grow immensely, and his manipulative reach becomes global.
Discussion Prompts:
Are digitally uploaded consciousnesses technically the real person, or just an imitation? Should digital immortality be allowed if it means digital humans may have far more power than living humans? If people become able to upload consciousnesses, how should they be kept from abusing vast networks? If or when technology reaches the singularity point, how should this be regulated, and how can it be ensured that such powerful technology is not abused for hegemonic purposes?
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- 3 min
- Kinolab
- 2019
In an imagined future of London, citizens all across the globe are connected to the Feed, a device and network accessed constantly through a brain-computer interface. Tom, the son of the Feed’s creator Lawrence, realizes that his best friend Max is a robot of sorts, posing as a human. In reality, the body in the tub is a host which contains the digital consciousness of Max, formerly uploaded to a cloud through his feed and then downloaded into this new body. The new version of Max debates with Tom about why he should be considered a true human being.
- Kinolab
- 2019
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- 3 min
- Kinolab
- 2019
Digital Cloning
In an imagined future of London, citizens all across the globe are connected to the Feed, a device and network accessed constantly through a brain-computer interface. Tom, the son of the Feed’s creator Lawrence, realizes that his best friend Max is a robot of sorts, posing as a human. In reality, the body in the tub is a host which contains the digital consciousness of Max, formerly uploaded to a cloud through his feed and then downloaded into this new body. The new version of Max debates with Tom about why he should be considered a true human being.
Discussion Prompts:
If having brain-computer interfaces collect millions of data points from each person, including memories, means that the life of each person can be extended if they die prematurely, is this worth the cost? Is this a true “life”? Whose viewpoint do you agree with more in this narrative?
Movie Title:
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- 3 min
- Kinolab
- 2019
In an imagined future of London, citizens all across the globe are connected to the Feed, a device and network accessed constantly through a brain-computer interface. In this narrative, Tom and Ben find out that their father Lawrence, the creator of the Feed, harvested the Feeds from dead people and used the data stored therein to upload their consciousnesses, including memories and emotions, into a cloud. After seeing the “training data” of Lawrence creating digital consciousnesses on this program, an AI was able to make many more digital consciousnesses of non-real people. These consciousnesses are then able to “possess” human bodies through being uploaded to the Feed devices implanted in real people’s brains.
- Kinolab
- 2019
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- 3 min
- Kinolab
- 2019
Digitally Reproducing Humans and “Possession”
In an imagined future of London, citizens all across the globe are connected to the Feed, a device and network accessed constantly through a brain-computer interface. In this narrative, Tom and Ben find out that their father Lawrence, the creator of the Feed, harvested the Feeds from dead people and used the data stored therein to upload their consciousnesses, including memories and emotions, into a cloud. After seeing the “training data” of Lawrence creating digital consciousnesses on this program, an AI was able to make many more digital consciousnesses of non-real people. These consciousnesses are then able to “possess” human bodies through being uploaded to the Feed devices implanted in real people’s brains.
Discussion Prompts:
Do we as humans need the physical world and our bodies, or can we successfully transfer/upload consciousness and live only in the digital space? Is consciousness the same thing as a soul, or different? Are these people discussed in the clip human, AI, or something in between? What are the far-reaching consequences of AI potentially being able to create realistic consciousnesses? How can brain-computer interfaces implanted into a person lead to a complete loss of their own autonomy? Can and should humans choose to donate their consciousnesses, memories, or emotions to science, with ultimately small knowledge of how these may be deployed?
Movie Title:
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- 10 min
- Kinolab
- 2020
After dying in a car crash, computer programmer Nathan’s consciousness is uploaded into the Lakeview program, one of many digital afterlives in which resurrected consciousnesses are guided through the virtual reality by a living “angel” figure. After Nathan struggles to adapt to his new reality, his angel figure, Nora, appears in the virtual reality to convince him to stay. However, Nora is having struggles of her own in convincing her father to accept the virtual afterlife in place of a supposed real heaven. For a similar premise, see the narrative “Afterlives and Liberation in Digital Utopias” on the San Junipero episode of Black Mirror.
- Kinolab
- 2020
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- 10 min
- Kinolab
- 2020
Virtual Afterlives and Adaptation
After dying in a car crash, computer programmer Nathan’s consciousness is uploaded into the Lakeview program, one of many digital afterlives in which resurrected consciousnesses are guided through the virtual reality by a living “angel” figure. After Nathan struggles to adapt to his new reality, his angel figure, Nora, appears in the virtual reality to convince him to stay. However, Nora is having struggles of her own in convincing her father to accept the virtual afterlife in place of a supposed real heaven. For a similar premise, see the narrative “Afterlives and Liberation in Digital Utopias” on the San Junipero episode of Black Mirror.
Discussion Prompts:
How might digital afterlives change the role of religion in the conceptualization of what happens after death? Is digital immortality in contradiction with religion? In this world, access to certain afterlives are determined by wealth, with more cushy afterlives costing more money. What ethical concerns does this raise? If there is to be a digital afterlife, does everyone need a fair shot at access? Should everyone have a fair shot at access, even if they led an evil life? Should such technology as this be privatized and under centralized control? Is it feasible to have people remain in the virtual world forever, or will VR never match up to actual reality?
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- 9 min
- Kinolab
- 2013
In the world of this film, Robin Wright plays a fictional version of herself who has allowed herself to be digitized by the film company Miramount Studios in order to be entered into many films without having to actually act in them, becoming digitally immortal in a sense. Once she enters a hallucinogenic mixed reality known as Abrahama City, she agrees to renew the contract with Miramount studios under the panic of her declining mental health and sense of autonomy. This renewed contract will not only allow movies starring her digital likeness to be made, but will also allow people to appear as her.
- Kinolab
- 2013
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- 9 min
- Kinolab
- 2013
Dangers of Digital Commodification
In the world of this film, Robin Wright plays a fictional version of herself who has allowed herself to be digitized by the film company Miramount Studios in order to be entered into many films without having to actually act in them, becoming digitally immortal in a sense. Once she enters a hallucinogenic mixed reality known as Abrahama City, she agrees to renew the contract with Miramount studios under the panic of her declining mental health and sense of autonomy. This renewed contract will not only allow movies starring her digital likeness to be made, but will also allow people to appear as her.
Discussion Prompts:
When mixed realities make any sort of appearance possible, how do people keep agency over their own likenesses and identities? How can engineers ensure that common human fears, including the fear of aging, do not drive innovations that will ultimately do more harm than good? Should anyone be allowed to give consent for their likeness to be used in any way the new owner sees fit, given how easily people can be coerced, manipulated, or gaslit? How could economic imbalances be further entrenched or established if certain people are allowed to sell their identities or likenesses?