Ways in which AI intelligence can match and even surpass human scope for knowledge and self-sustain and ‘reproduce’.
Singularity (26)
Find narratives by ethical themes or by technologies.
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- 11 min
- Kinolab
- 1990
Commander Data, an android, uses his technological skills to acquire knowledge to create a new android, his daughter Lal, in his own image without human help or oversight. He then guides Lal through the process of incorporating into the human world through means such as allowing her to choose her own gender and appearance, teaching her about laughter, and warning about human perception of difference. Ultimately, when he is asked to turn his daughter over to Star Fleet, he refuses on the grounds that it is his obligation as Lal’s parent to help her mature and acclimate to society, and captain Picard agrees that Lal is no one’s property but rather Data’s own child.
- Kinolab
- 1990
The Offspring: Robotic Reproduction and Rights to a Parental Role
Commander Data, an android, uses his technological skills to acquire knowledge to create a new android, his daughter Lal, in his own image without human help or oversight. He then guides Lal through the process of incorporating into the human world through means such as allowing her to choose her own gender and appearance, teaching her about laughter, and warning about human perception of difference. Ultimately, when he is asked to turn his daughter over to Star Fleet, he refuses on the grounds that it is his obligation as Lal’s parent to help her mature and acclimate to society, and captain Picard agrees that Lal is no one’s property but rather Data’s own child.
If robots such as Data and Lal exist as close to human sentience as they do, can they ever truly “belong” to anyone? How does Lal’s ability to choose her own appearance and gender (and by extension the capability of humanoid robots to appear in myriad different ways) complicate questions of human identity? Would humans have a right to control technological procreation as a means of limiting singularity?
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- 7 min
- Kinolab
- 2016
Westworld, a western-themed amusement park, is populated by realistic robotic creatures known as “hosts” that are designed in a lab and constantly updated to seem as real and organic as possible. Dolores, one of these hosts, begins to fall in love with William, a human visitor, and he reciprocates those feelings as he expresses his unhappiness with a planned marriage waiting for him in the real world outside the park. After Dolores is initially angry, she nonetheless rejoins forces with William to search for a place beyond the theme-park Western reality that she has always known.
- Kinolab
- 2016
Relationships and Escapism with AI
Westworld, a western-themed amusement park, is populated by realistic robotic creatures known as “hosts” that are designed in a lab and constantly updated to seem as real and organic as possible. Dolores, one of these hosts, begins to fall in love with William, a human visitor, and he reciprocates those feelings as he expresses his unhappiness with a planned marriage waiting for him in the real world outside the park. After Dolores is initially angry, she nonetheless rejoins forces with William to search for a place beyond the theme-park Western reality that she has always known.
Is William’s love for Dolores ‘true’ love, or is it impossible for a human to truly love an AI and vice versa? If AI are programmed to feel emotions, can their love be equally as real as human love? What issues may arise if robots become a means through which humans escape their real life problems and complicated relationships? What are the potential consequences for both robots and people if robots escape the scenario for which they were specifically engineered, and try to live a life in the real world? Should this be allowed?
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- 7 min
- Chronicle
- 2021
The history of AI contains a pendulum which swings back and forth between two approaches to artificial intelligence; symbolic AI, which tries to replicate human reasoning, and neural networks/deep learning, which try to replicate the human brain.
- Chronicle
- 2021
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- 7 min
- Chronicle
- 2021
Artificial Intelligence Is a House Divided
The history of AI contains a pendulum which swings back and forth between two approaches to artificial intelligence; symbolic AI, which tries to replicate human reasoning, and neural networks/deep learning, which try to replicate the human brain.
Which approach to AI (symbolic or neural networks) do you believe leads to greater transparency? Which approach to AI do you believe might be more effective in accomplishing a certain goal? Does one approach make you feel more comfortable than the other? How could these two approaches be synthesized, if at all?
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- 9 min
- Kinolab
- 1995
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. The Puppet Master, a notorious villain in this world, is revealed not to be a human hacker, but a computer program which has gained sentience and gone on to hack the captured shell. It challenges the law enforcement officials of Section 6 and Section 9 saying that it is a life-form and not an AI. It argues that its existence as a self-sustaining program which has achieved singularity is not different from human DNA as a “self-sustaining program.” The Puppet Master specifically references reproduction/offspring, not copying, as a distinguishing feature of living things as opposed to nonliving things. Additionally, it developed emotional connection with Major which led it to select her as a candidate for merging. It references how it can die but live on through the merging and, after Major’s death, in the internet.
- Kinolab
- 1995
Self-Sustaining Programs
In this world, a human consciousness (“ghost”) can inhabit an artificial body (“shell”), thus at once becoming edited humans in a somewhat robotic body. The Puppet Master, a notorious villain in this world, is revealed not to be a human hacker, but a computer program which has gained sentience and gone on to hack the captured shell. It challenges the law enforcement officials of Section 6 and Section 9 saying that it is a life-form and not an AI. It argues that its existence as a self-sustaining program which has achieved singularity is not different from human DNA as a “self-sustaining program.” The Puppet Master specifically references reproduction/offspring, not copying, as a distinguishing feature of living things as opposed to nonliving things. Additionally, it developed emotional connection with Major which led it to select her as a candidate for merging. It references how it can die but live on through the merging and, after Major’s death, in the internet.
Do you agree with the puppet master’s arguments that self-sustaining programs are conceptually the same as human DNA? Why or why not? Has the externalisation of memory made it far more possible for robots to achieve singularity and exist as human-like figures in the world? Is memory the sole feature that helps humans build their identities? List all the comparisons made in this narrative between self-sustaining programs and human genetics and existence.
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- 12 min
- Kinolab
- 1965
The city of Alphaville is under the complete rule of Alpha-60, an omnipresent robot whose knowledge is more vast than that of any human. This robot, whose learning and knowledge model is deemed “too complex for human understanding,” cements its rule through effectively outlawing emotion in Alphaville, with all definitions of consciousness centering on rationality. All words expressing curiosity or emotion are erased from human access, with asking “why” being replaced with saying “because.” Lemmy is a detective who has entered Alphaville from an external land to destroy Alpha-60. However, in their conversation, Alpha-60 is immediately able to suss out the suspicious aspects of Lemmy’s visit and character.
- Kinolab
- 1965
Supercomputer Rule and Condensing Human Behavior
The city of Alphaville is under the complete rule of Alpha-60, an omnipresent robot whose knowledge is more vast than that of any human. This robot, whose learning and knowledge model is deemed “too complex for human understanding,” cements its rule through effectively outlawing emotion in Alphaville, with all definitions of consciousness centering on rationality. All words expressing curiosity or emotion are erased from human access, with asking “why” being replaced with saying “because.” Lemmy is a detective who has entered Alphaville from an external land to destroy Alpha-60. However, in their conversation, Alpha-60 is immediately able to suss out the suspicious aspects of Lemmy’s visit and character.
Can governing computers or machines ever be totally objective? Is this objectivity dangerous? Do humans need emotionality to define themselves and their societies, so that a focus on rationality does not allow for computers to take over rule of our societies? Can the actions of all humans throughout the past be reduced down to a pattern that computers can understand or manipulate? What are the implications of omnipresent technology in city settings?
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- 11 min
- Kinolab
- 2017
Rick Deckard was a former “Blade Runner,” or specialized police officer who would track down and kill humanoid robots, or “replicants,” which were meant to be submissive laborers in space colonies. K is one such of these robots, working in the same business. After finding out that Deckard had a relationship and child with Rachael, one of the first ever robots with the capability to mirror organic human reproduction, K tracks him down in an attempt to find the child. Deckard reveals that he was estranged from the child, abandoning them in an act of love to avoid trackers from finding them. Eventually, K deduces the identity of the child, and takes Deckard to meet her.
- Kinolab
- 2017
Android Children and Human Parents
Rick Deckard was a former “Blade Runner,” or specialized police officer who would track down and kill humanoid robots, or “replicants,” which were meant to be submissive laborers in space colonies. K is one such of these robots, working in the same business. After finding out that Deckard had a relationship and child with Rachael, one of the first ever robots with the capability to mirror organic human reproduction, K tracks him down in an attempt to find the child. Deckard reveals that he was estranged from the child, abandoning them in an act of love to avoid trackers from finding them. Eventually, K deduces the identity of the child, and takes Deckard to meet her.
Should robots be able to reproduce just as humans can? How can their rights to their own children then be ensured, especially in the sense that the parent may “belong” to someone else? What if a humanoid robot does not receive the same degree of love from a human parent on the basis of being a robot? Should robot reproduction ever become possible if it potentially means creating a new class of humanoid beings who will experience oppression and a need to fight for rights, respect, and love?